SS. Œcumenici Concilii Tridentini Canon XIII de Sacramentis in Genere
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SS. Œcumenici Concilii Tridentini Canon XIII de Sacramentis in Genere
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Dogma de Fide Orthodoxa: Spiritus Veritatis ab isto Christo similiter sicut ex Deo Patre procedit SRE ☧ SPQR ☩ MAGISTERIVM
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ProVaticanus: Designs & Collections on Zazzle Dogma de Fide Orthodoxa Photo Print | Zazzle ὅταν δὲ λέγηι περὶ τοῦ πνεύματος «ἐκεῖνος ἐμὲ δοξάσει,» νοοῦντες ὀρθῶς οὐχ ὡς δόξης ἐπιδεᾶ τῆς παρ' ἑτέρου φαμὲντὸν ἕνα Χριστὸν καὶ υἱὸν τὴν παρὰ τοῦ ἁγίου πνεύματος δόξαν ἑλεῖν, ὅτι μηδὲ κρεῖττον αὐτοῦ καὶ ὑπὲρ αὐτὸν τὸ πνεῦμααὐτοῦ. ἐπειδὴ δὲ εἰς ἔνδειξιν τῆς ἑαυτοῦ θεότητος ἐχρῆτο τῶι ἰδίωι πνεύματι πρὸς μεγαλουργίας, δεδοξάσθαι παρ' αὐτοῦφησιν, ὥσπερ ἂν εἰ καί τις λέγοι τῶν καθ' ἡμᾶς περὶ τῆς ἐνούσης ἰσχύος αὐτῶι τυχὸν ἢ γοῦν ἐπιστήμης τῆς ἐφ' ὁτωιοῦνὅτι δοξάσουσί με. εἰ γὰρ καὶ ἔστιν ἐν ὑποστάσει τὸ πνεῦμα ἰδικῆι καὶ δὴ καὶ νοεῖται καθ' ἑαυτό, καθὸ πνεῦμά ἐστιν καὶοὐχ υἱός, ἀλλ' οὖν ἐστιν οὐκ ἀλλότριον αὐτοῦ. «πνεῦμα» γὰρ «ἀληθείας» ὠνόμασται καὶ ἔστιν Χριστὸς ἡ ἀλήθεια καὶπροχεῖται παρ' αὐτοῦ καθάπερ ἀμέλει καὶ ἐκ τοῦ θεοῦ καὶ …

Dogma de Fide Orthodoxa: Spiritus Veritatis ab isto Christo similiter sicut ex Deo Patre procedit SRE ☧ SPQR ☩ MAGISTERIVM
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ProVaticanus: Designs & Collections on Zazzle Dogma de Fide Orthodoxa Photo Print | Zazzle ὅταν δὲ λέγηι περὶ τοῦ πνεύματος «ἐκεῖνος ἐμὲ δοξάσει,» νοοῦντες ὀρθῶς οὐχ ὡς δόξης ἐπιδεᾶ τῆς παρ' ἑτέρου φαμὲντὸν ἕνα Χριστὸν καὶ υἱὸν τὴν παρὰ τοῦ ἁγίου πνεύματος δόξαν ἑλεῖν, ὅτι μηδὲ κρεῖττον αὐτοῦ καὶ ὑπὲρ αὐτὸν τὸ πνεῦμααὐτοῦ. ἐπειδὴ δὲ εἰς ἔνδειξιν τῆς ἑαυτοῦ θεότητος ἐχρῆτο τῶι ἰδίωι πνεύματι πρὸς μεγαλουργίας, δεδοξάσθαι παρ' αὐτοῦφησιν, ὥσπερ ἂν εἰ καί τις λέγοι τῶν καθ' ἡμᾶς περὶ τῆς ἐνούσης ἰσχύος αὐτῶι τυχὸν ἢ γοῦν ἐπιστήμης τῆς ἐφ' ὁτωιοῦνὅτι δοξάσουσί με. εἰ γὰρ καὶ ἔστιν ἐν ὑποστάσει τὸ πνεῦμα ἰδικῆι καὶ δὴ καὶ νοεῖται καθ' ἑαυτό, καθὸ πνεῦμά ἐστιν καὶοὐχ υἱός, ἀλλ' οὖν ἐστιν οὐκ ἀλλότριον αὐτοῦ. «πνεῦμα» γὰρ «ἀληθείας» ὠνόμασται καὶ ἔστιν Χριστὸς ἡ ἀλήθεια καὶπροχεῖται παρ' αὐτοῦ καθάπερ ἀμέλει καὶ ἐκ τοῦ θεοῦ καὶ …

SS. Concilii Tridentini Decretum et Canones Dogmatici de Indissolubilitate Sacramenti Matrimonii ProVaticanus: Designs & Collections on Zazzle allmylinks.com/ProVaticanus SRE ☧ SPQR ☩ MAGISTERIVM Matrimonii perpetuum indissolubilemque nexum primus humani generis parens divini Spiritus instinctu pronuntiavit, cum dixit: «Hoc nunc os ex ossibus meis, et caro de carne mea. Quamobrem relinquet homo patrem suum et matrem, et adhærebit uxori suæ, et erunt duo in carne una» [Gen. 2,23s; cf. Eph. 5,31]. Hoc autem vinculo duos tantummodo copulari et coniungi, Christus Dominus apertius docuit, cum postrema illa verba, tamquam a Deo prolata, referens dixit: «Itaque iam non sunt duo, sed una caro» [Mt.19,6], statimque eiusdem nexus firmitatem, ab Adamo tanto ante pronuntiatam, his verbis confirmavit: «Quod ergo Deus coniunxit, homo non separet» [Mt. 19,6; Mc. 10,9]. Gratiam vero, quæ naturalem illum amorem perficeret, et indissolubilem unitatem confirmaret, coniugesque sanctificaret, ipse Christus …

Divini Canones de Abortu secundum Orthodoxiam Catholicam in Rebus Moralibus Disciplinaribusque #SPQR Divini Canones de Abortu secundum Orthodoxiam … SRE ☧ SPQR ☩ MAGISTERIVM Περὶ τῶν γυναικῶν τῶν ἐκπορνευουσῶν, καὶ ἀναιρουσῶν τὰ γεννώμενα, καὶ σπουδαζουσῶν φθόρια ποιεῖν· ὁ μὲν πρότερος ὅρος μέχρις ἐξόδου ἐκώλυσε, καὶ τούτῳ συντίθενται. Φιλανθρωπότερον δέ τι εὑρόντες, ὡρίσαμεν δεκαετῆ χρόνον, κατὰ τοὺς βαθμοὺς τοὺς ὡρισμένους πληρῶσαι. De mulieribus, quæ sunt fornicatæ, & fœtus in utero perimunt, & fœtum necatoris medicamentis faciendis dant operam, prior quidem definitio usque ad vitæ exitum prohibebat, & ei quidam assentiebantur. Sed humanitate tamen utentes, decrevimus, ut decennium per gradus præfinitos impleant. -Ancyranum Concilium tempore SS. Silvestri Papæ I celebratum (probatum a Leone IV. d. 20. c. de libellis.), 314 A.D., Canon XXI; Mansi, Tom. II, Col. 519-520. Φθείρασα κατ’ ἐπιτήδευσιν, φόνου δίκην ὑπέχει. Ἀκριβεολογία δὲ ἐκτεμνομένου καὶ ἀνεξεικονίστου παρ’ ἡμῖν οὐκ ἔστιν …

Labarum Ex Stella Pulvis #ΧΡ #SPQR #SRE #ProVaticanus
The labarum (Greek: λάβαρον) was a vexillum (military standard) that displayed the "Chi-Rho" symbol ☧, a christogram formed from the first two Greek letters of the word "Christ" (Greek: ΧΡΙΣΤΟΣ, or Χριστός) — Chi (χ) and Rho (ρ). It was first used by the Roman emperor Constantine the Great.
Ancient sources draw an unambiguous distinction between the two terms "labarum" and "Chi-Rho", even though later usage sometimes regards the two as synonyms. The name labarum was applied both to the original standard used by Constantine the Great and to the many standards produced in imitation of it in the Late Antique world, and subsequently.
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Pax Nicephori Pro Unitate Romae et Renovatio Venetiae Rei Publicae (808 A.D.) #ProVaticanus zazzle.com/ProVaticanus #Nikephoros #LeoIII #CarolusMagnus #Venetia #Byzantine #Roma #SPQR #Unitas #Pax Nicephorus I (graece:Νικηφόρος, natus circa 760, mortuus 26 Iulii 811) fuit Imperator Romanus Orientalis ab anno 802 ad usque mortem. Nicephorus quaestor imperatricis Irenes Atheniensis, qui nesimus quomodo anno 802 Irenem deposuit et in monasterium misit. Duces militum, qui saepe contra eum rebellaverant, vicit. Inter coniuratos erant Leo et Michael, qui postea imperatores regnaverunt. Ut exercitus confirmaret, vectigalia maiora poposcit, quo facto homines sibi abalienavit. Annis 803 et 810 classes contra regnum Francorum misit, sed tum foedus cum Carolo Magno fecit, quo fines inter regnum et imperium constitutae sunt: Veneta, Istria et Italia australis apud imperium Romanum, Roma autem et Ravenna apud Francos manserunt. Bella contra Arabes infeliciter gessit, anno 804 victus est et 806 pacem …

Anglice Rescriptum de Musica Sacra a Raphaele Cardinali Merry Del Val Secretarii Status SS. Pii X zazzle.com/ProVaticanus #PiusX #Magisterium #MerryDalVal May Women Sing in Our Church Choirs? Since the publication of Father Bonvin's article on the question whether women may sing in our church choirs (Caecilia, Oct. 1908, and CATHOLIC FORTNIGHTLY REVIEW, xv, 20 sq.), the following correspondence has been given out by the Bishop of Pittsburg: Bishop Canevin to Cardinal Merry del Val: It would please me very much if you would have the kindness to advise me if it is true that women may sing in the choirs or churches, not only when they sing together with the other male members of the congregation in the body of the church, but also when they are separated, and form, either alone, or with men and boys, a special choir on an elevated platform or choir loft in the rear of the churches, as is the custom in the United States. Because of the diversity of opinion, and the many newspaper reports,…

Anglice Rescriptum de Musica Sacra a Raphaele Cardinali Merry Del Val Secretarii Status SS. Pii X zazzle.com/ProVaticanus #PiusX #Magisterium #MerryDalVal May Women Sing in Our Church Choirs? Since the publication of Father Bonvin's article on the question whether women may sing in our church choirs (Caecilia, Oct. 1908, and CATHOLIC FORTNIGHTLY REVIEW, xv, 20 sq.), the following correspondence has been given out by the Bishop of Pittsburg: Bishop Canevin to Cardinal Merry del Val: It would please me very much if you would have the kindness to advise me if it is true that women may sing in the choirs or churches, not only when they sing together with the other male members of the congregation in the body of the church, but also when they are separated, and form, either alone, or with men and boys, a special choir on an elevated platform or choir loft in the rear of the churches, as is the custom in the United States. Because of the diversity of opinion, and the many newspaper reports,…

Anglice Rescriptum de Musica Sacra a Raphaele Cardinali Merry Del Val Secretarii Status SS. Pii X zazzle.com/ProVaticanus #PiusX #Magisterium #MerryDalVal May Women Sing in Our Church Choirs? Since the publication of Father Bonvin's article on the question whether women may sing in our church choirs (Caecilia, Oct. 1908, and CATHOLIC FORTNIGHTLY REVIEW, xv, 20 sq.), the following correspondence has been given out by the Bishop of Pittsburg: Bishop Canevin to Cardinal Merry del Val: It would please me very much if you would have the kindness to advise me if it is true that women may sing in the choirs or churches, not only when they sing together with the other male members of the congregation in the body of the church, but also when they are separated, and form, either alone, or with men and boys, a special choir on an elevated platform or choir loft in the rear of the churches, as is the custom in the United States. Because of the diversity of opinion, and the many newspaper reports,…

Anglice Rescriptum de Musica Sacra a Raphaele Cardinali Merry Del Val Secretarii Status SS. Pii X zazzle.com/ProVaticanus #PiusX #Magisterium #MerryDalVal May Women Sing in Our Church Choirs? Since the publication of Father Bonvin's article on the question whether women may sing in our church choirs (Caecilia, Oct. 1908, and CATHOLIC FORTNIGHTLY REVIEW, xv, 20 sq.), the following correspondence has been given out by the Bishop of Pittsburg: Bishop Canevin to Cardinal Merry del Val: It would please me very much if you would have the kindness to advise me if it is true that women may sing in the choirs or churches, not only when they sing together with the other male members of the congregation in the body of the church, but also when they are separated, and form, either alone, or with men and boys, a special choir on an elevated platform or choir loft in the rear of the churches, as is the custom in the United States. Because of the diversity of opinion, and the many newspaper reports,…

Anglice Rescriptum de Musica Sacra a Raphaele Cardinali Merry Del Val Secretarii Status SS. Pii X zazzle.com/ProVaticanus #PiusX #Magisterium #MerryDalVal May Women Sing in Our Church Choirs? Since the publication of Father Bonvin's article on the question whether women may sing in our church choirs (Caecilia, Oct. 1908, and CATHOLIC FORTNIGHTLY REVIEW, xv, 20 sq.), the following correspondence has been given out by the Bishop of Pittsburg: Bishop Canevin to Cardinal Merry del Val: It would please me very much if you would have the kindness to advise me if it is true that women may sing in the choirs or churches, not only when they sing together with the other male members of the congregation in the body of the church, but also when they are separated, and form, either alone, or with men and boys, a special choir on an elevated platform or choir loft in the rear of the churches, as is the custom in the United States. Because of the diversity of opinion, and the many newspaper reports,…

Recuperatio Verae†Crucis ad Ierusalem a Flavio Heraclio Augusto per Imperium Romanum (3 Mai. 629) NFT: opensea.io/…19145878113431027391457810365503705784229214289921 Beginning about the seventh century, the Gallican Church, celebrated the Feast of the Cross on May 3. The Feast of the "Invention of the True Cross" commemorates the recovery by the Roman (Byzantine) Emperor Heraclius, of a portion of the Holy Cross on 3 May 629, after it fell into the hands of the Persians. According to Herbert Thurston: [T]he portion of the Holy Cross preserved in Jerusalem afterwards fell into the hands of the Persians, but was recovered and,...was solemnly brought back to Jerusalem on 3 May, 629. This day seems to have attracted special attention among Celtic liturgists in the West and, though disregarded in the East, has passed through Celtic channels (we meet it first in the Lectionary of Silos and in the Bobbio Missal) into general recognition under the mistaken title of "Invention of the Cross. The …

#IMPERIVM ROMANVM : α☧ω #ββββ : βασιλεὺς βασιλέων, βασιλεύων βασιλευόντων
#IMPERIVM ROMANVM : α☧ω #ββββ : βασιλεὺς βασιλέων, βασιλεύων βασιλευόντων
#IMPERIVM ROMANVM : α☧ω #ββββ : βασιλεὺς βασιλέων, βασιλεύων βασιλευόντων
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This Roman Imperial standard-flag is based on the tetragrammic cross emblem/flag of the Byzantine Palaiologos dynasty, with the difference that in Serbian use the cross is usually white on a red background, rather than gold on a red background (though it can be depicted in gold as well). It is composed of a cross symbol with four "fire striker" shapes, originally four Greek letters beta (Β). The so called ‘ocila' in Serbian or ‘fire strikers' in English are the initials (letters β) of the imperial motto of the Palaiologos dynasty: King of Kings, Ruling Over Kings. In Greek it goes like this: βασιλεὺς βασιλέων, βασιλεύων βασιλευόντων; (Basileus Basileōn, Basileuōn Basileuontōn)
The emblem mostly associated with the Roman Empire in the …